Thursday, June 3, 2010
Not Lapu-Lapu? Pampanga claims 1st RP martyr
CITY OF SAN FERNANDO—When Sen. Lito Lapid, a Kapampangan, played the role of warrior chieftain Lapu-Lapu in a movie in 2002, Cebuanos did not lift a finger.
Now that Kapampangans are asserting that one of their own, Tarik Soliman, is the first Filipino freedom martyr, will Cebuanos mind this attempt to correct history?
“Tarik Soliman passed the ultimate test of patriotism, which is martyrdom,” said Robby Tantingco, executive director of the Center for Kapampangan Studies (CKS).
The CKS, which is based at Holy Angel University in Angeles City, relied on the accounts of Fray Gaspar de San Agustin in “Conquistas de las Islas Filipinas” and Joaquin Martinez de Zuniga in “Historia de las Islas Philipinas” in asserting Soliman’s place in history.
For another, Tantingco said, the Battle of Bangkusay in Tondo, where Soliman died on June 3, 1571, has “more historical significance” than the Battle of Mactan.
Lapu-Lapu, a Mactan chieftain who refused to convert to Christianity, survived the battle on April 27, 1521. He and his warriors were credited for slaying Portuguese explorer Ferdinand Magellan, who led the first expedition to what would later be known as the Philippine Islands.
True name unknown
Tarik Soliman is often confused with Rajah Soliman of Manila, Tantingco said. His true name is not known, but historians were believed to have coined the name, thinking he was related to the Solimans of Tondo.
Other historians call him Bambalito.
In Spanish chronicles, he is described as “the brave youth from Macabebe.” In modern Pampanga, Macabebe is a town at the mouth of Manila Bay.
The people of Macabebe remember Soliman through a small stone statue in front of the town hall.
Those in Masantol, a former part of Macabebe, celebrate Tarik Soliman’s bravery by naming a public high school after him and constructing it on the same spot where he was said to have held a fort.
“After Bangkusay, Spain made Manila a city and Pampanga a province, thus establishing foothold in the colony where it mattered most. Cebu served only as gateway. Manila and Pampanga became the center of colonial administration,” Tantingco said.
Battle of Bangkusay
Tantingco said Miguel Lopez de Legazpi, who led Spanish troops, narrated the Battle of Bangkusay in an Aug. 11, 1572, letter to the viceroy of Mexico.
“Old folks tell us that it was in [a place called] Batung Dalig (stone wall) that he (Tarik Soliman) brandished his sword and vowed to fight the white man,” said Vice Mayor Bajun Lacap, one of the parents who founded the school.
Tantingco said: “It was Tarik alone who refused to kowtow to white men, who was smart enough to discern the foreigners’ real motives, and who was brave enough to resist them. He was actually the first Filipino to show that freedom was worth dying for.”
National hero
The CKS has urged legislators in Pampanga to file a bill declaring Soliman a national hero and recognizing him as the “first Filipino martyr for freedom.”
The center has also asked legislative councils in Macabebe and Masantol towns to declare June 3 as Tarik Soliman Day.
Founded in 2002, the CKS is working to “correct the injustice” on Soliman starting this year after years of research, Tantingco said.
This effort, he said, was done in relation to CKS’ advocacy with local governments and parishes this year to focus on calling national attention on great Kapampangans, like the centenaries of Rufino Cardinal Santos, former President Diosdado Macapagal and National Artist Vicente Manansala.
The CKS led the provincial celebration of Soliman’s life with a Mass at Macabebe Church and a wreath-laying rite at his monument in front of the municipal hall on Wednesday.
By Tonette Orejas
Source: Philippine Daily Inquirer
Friday, October 23, 2009
Propagandist and First President of the Katipunan
Propagandist and first president of the Katipunan, Deodato Arellano was born to Juan de la Cruz and Mamerta de la Cruz on July 26, 1844 in Bulacan, Bulacan. The family changed their name to Arellano in compliance with the Claveria decree of 1849.
After taking a course in bookkeeping at the Ateneo Municipal, he worked as an assistant clerk at the arsenal of the military’s artillery corps. He married Marcelo H. del Pilar’s sister, Hilaria, on April 22, 1877, after his first wife, Paula Rivera, died.
He joined La Propaganda, a movement that sought political reforms in the country. It was founded by his brother-in-law Del Pilar and Mariano Ponce. He was assigned to handle both the dissemination of the group’s propaganda materials and the collection of funds for the members who were based in Spain. He also made reports on the group’s progress and activities, which he sent to its leaders. He was assisted in the dissemination work by Del Pilar’s young nephew, Gregorio del Pilar.
La Propaganda was short-lived. The money collected to pay for the upkeep of the members struggling for reforms in Spain was allegedly misspent and, thus, the group was dissolved. To continue La Propaganda’s work, Dr. Jose Rizal decided to establish La Liga Filipina on July 3, 1892. Deodato Arellano, who was one of the first to respond to Rizal’s cry to unite and organize, was elected its first secretary. He served under its president, Ambrosio Salvador.
A few days after the establishment of the Liga, however, Rizal was arrested and detained at Fort Santiago. On July 7, 1892, Gov. Eulogio Despujol announced his immediate deportation to Dapitan. That same day, at the house of Deodato Arellano at 72 Azcarraga Street, Andres Bonifacio, a Liga member, gathered together Teodoro Plata, Valentin Diaz, Ladislao Diwa, Jose Dizon and Arellano himself to found an underground association, the Katipunan, whose main goal was to attain not mere reforms but the country’s separation from Spain – national independence.
In a secret meeting called in October 1892, Arellano was declared the first president of the association and of its first supreme council. As president, he endorsed the laws of the Katipunan formulated by Plata and Diwa. He did not last in that position, though. Several months later, in February 1893, he was replaced by Roman Basa as Katipunan head on the intervention of Bonifacio, who judged him an ineffectual leader. Nevertheless, despite this personal setback, Arellano dutifully carried on with his work in the movement. While Bonifacio and other members were organizing popular councils in Manila, he himself was organizing provincial councils in Bulacan, thereby fulfilling one of Rizal’s aims in founding the Liga.
In April 1893, Arellano decided to revive the Liga and continue the work of its spiritual leader, Dr. Rizal, despite his absence. Aided by Juan de Zulueta, he reorganized the group and spurred other members into renewed activism. Subsequently, a new set of officers, led by Domingo Franco as president, was elected. Arellano was voted secretary and treasurer.
In October of the same year, the members of La Liga Filipina decided, finally, to disband. Two groups emerged from their ranks. One was the already established, though as yet secret organization, the Katipunan, which opted for revolutionary change. The other, the Cuerpo de Compromisarios, was founded by Numeriano Adriano in 1894. Its members chose to remain peaceful agitators for change in the government. Arellano was elected secretary of this reformist organization.
The circumstances surrounding Arellano’s final days after he was arrested on October 10, 1896 remain unclear. Some historians believe that Arellano, after being inculpated by Katipunan members who had been captured by the Spanish authorities and forced to reveal information, was himself arrested, tortured and eventually left to die. Other historians tend to believe that he joined Gen. Gregorio del Pilar, whom ha had trained in propaganda work years before. He is supposed to have served as paymaster to the young general’s troops during their assault on a Spanish army outpost in Bulacan, until he died somewhere in the mountains of Bontok.
Source: National Historical Institute
After taking a course in bookkeeping at the Ateneo Municipal, he worked as an assistant clerk at the arsenal of the military’s artillery corps. He married Marcelo H. del Pilar’s sister, Hilaria, on April 22, 1877, after his first wife, Paula Rivera, died.
He joined La Propaganda, a movement that sought political reforms in the country. It was founded by his brother-in-law Del Pilar and Mariano Ponce. He was assigned to handle both the dissemination of the group’s propaganda materials and the collection of funds for the members who were based in Spain. He also made reports on the group’s progress and activities, which he sent to its leaders. He was assisted in the dissemination work by Del Pilar’s young nephew, Gregorio del Pilar.
La Propaganda was short-lived. The money collected to pay for the upkeep of the members struggling for reforms in Spain was allegedly misspent and, thus, the group was dissolved. To continue La Propaganda’s work, Dr. Jose Rizal decided to establish La Liga Filipina on July 3, 1892. Deodato Arellano, who was one of the first to respond to Rizal’s cry to unite and organize, was elected its first secretary. He served under its president, Ambrosio Salvador.
A few days after the establishment of the Liga, however, Rizal was arrested and detained at Fort Santiago. On July 7, 1892, Gov. Eulogio Despujol announced his immediate deportation to Dapitan. That same day, at the house of Deodato Arellano at 72 Azcarraga Street, Andres Bonifacio, a Liga member, gathered together Teodoro Plata, Valentin Diaz, Ladislao Diwa, Jose Dizon and Arellano himself to found an underground association, the Katipunan, whose main goal was to attain not mere reforms but the country’s separation from Spain – national independence.
In a secret meeting called in October 1892, Arellano was declared the first president of the association and of its first supreme council. As president, he endorsed the laws of the Katipunan formulated by Plata and Diwa. He did not last in that position, though. Several months later, in February 1893, he was replaced by Roman Basa as Katipunan head on the intervention of Bonifacio, who judged him an ineffectual leader. Nevertheless, despite this personal setback, Arellano dutifully carried on with his work in the movement. While Bonifacio and other members were organizing popular councils in Manila, he himself was organizing provincial councils in Bulacan, thereby fulfilling one of Rizal’s aims in founding the Liga.
In April 1893, Arellano decided to revive the Liga and continue the work of its spiritual leader, Dr. Rizal, despite his absence. Aided by Juan de Zulueta, he reorganized the group and spurred other members into renewed activism. Subsequently, a new set of officers, led by Domingo Franco as president, was elected. Arellano was voted secretary and treasurer.
In October of the same year, the members of La Liga Filipina decided, finally, to disband. Two groups emerged from their ranks. One was the already established, though as yet secret organization, the Katipunan, which opted for revolutionary change. The other, the Cuerpo de Compromisarios, was founded by Numeriano Adriano in 1894. Its members chose to remain peaceful agitators for change in the government. Arellano was elected secretary of this reformist organization.
The circumstances surrounding Arellano’s final days after he was arrested on October 10, 1896 remain unclear. Some historians believe that Arellano, after being inculpated by Katipunan members who had been captured by the Spanish authorities and forced to reveal information, was himself arrested, tortured and eventually left to die. Other historians tend to believe that he joined Gen. Gregorio del Pilar, whom ha had trained in propaganda work years before. He is supposed to have served as paymaster to the young general’s troops during their assault on a Spanish army outpost in Bulacan, until he died somewhere in the mountains of Bontok.
Source: National Historical Institute
Who is Juan dela Cruz?
by Mona Lisa H. Quizon
Have you noticed that Filipinos are usually called Juan de la Cruz? In the editorial section of the newspapers, you will notice caricatures of Pinoys labeled as Juan de la Cruz. Where did this name originate? Who started this so-called, nom deguerre of the Filipinos?
Juan de la Cruz is the generic name of the Filipino. It is symbolically used in the Philippines to represent the Filipino. Juan de la Cruz is equivalent of Uncle Sam of America. In Philippine culture the name Juan is associated to different personalities such as Juan Luna, Juan Palaris, Juan Tamad, Juan Baustista among others.
During the colonization of the Spaniards, one of way of showing their colonial power to us was by giving the natives Catholic names. The Spaniards introduced the name of saints such as Juan, Santiago, Marcos, Maria etc. The Roman Catholic Church played an important role in the naming of a child, with almost every other baby baptized and named after religious personalities. Indeed, majority of the Filipinos have acquired Spanish names. Juan de la Cruz literally translates as John of the Cross. St. John was acknowledged as one of the masters of mystical theology and a leading figure in the Catholic Reformation.
But reaching into the dark baubles of forgotten Philippine lore, old tales of the origin of the pluralists of the name Juan de la Cruz oozes out like an odoriferous fume. Transferred from generations to generations by whispers and candid remarks the belief that the name evolved into unrestrained colonial popularity when the Spanish masters necessitated unlettered native Filipinos to sign their names to documents. Since they could not write, they just affixed the letter x. And since the most popular name was “Juan”, anyone writing their name as x was thus known by the Spaniards as Juan of the Cross or Juan de la Cruz.
Juan de la Cruz was coined by Robert McCulloch-Dick, the editor and publisher of The Philippine Free Press in 1900s. He noticed the frequency with which the names appeared on police blotters and court dockets. He often wrote small verses about Juan de la Cruz in The Philippines’ Free Press who was often depicted narrating the petty crimes committed by them. Later on, McCulloch-Dick widened his idea of Juan until he made Juan de la Cruz as a typical Filipino. Juan de la Cruz is associated with the image of a naïve-looking man wearing a salakot, camisa de chino, native trousers and slippers. Jorge Pineda, a resident cartoonist of The Philippines’ Free Press, first drew the image of Juan in 1912.
For them Juan de la Cruz is a typical Filipino which is friendly, humble, self-respecting and hardworking. Through the years the idea was followed by other newspapermen and Juan de la Cruz appeared into various pages of books, newspapers and other printed materials.
Juan de la Cruz now represents the Filipino “masa” and is commonly used in editorial cartoons as well as a symbol in effigies and printed materials used in street rallies.
Activist often call Juan de la Cruz a victim of American imperialism, especially since most editorial cartoons of the American era often depicted Juan de la Cruz along with Uncle Sam. Furthermore, a famous Pinoy Rock Band was created in the 70s representing the archetypal rebellious Filipinos.
Through the years, Juan de la Cruz became the symbol of Pinoy psyche. His characteristics had been embodied by many of us which can be considered advantageous or disadvantageous as Filipino. In the end, Juan de la Cruz continues to make his presence felt and mark his identity in our history.
Source: National Historical Institute
Have you noticed that Filipinos are usually called Juan de la Cruz? In the editorial section of the newspapers, you will notice caricatures of Pinoys labeled as Juan de la Cruz. Where did this name originate? Who started this so-called, nom deguerre of the Filipinos?
Juan de la Cruz is the generic name of the Filipino. It is symbolically used in the Philippines to represent the Filipino. Juan de la Cruz is equivalent of Uncle Sam of America. In Philippine culture the name Juan is associated to different personalities such as Juan Luna, Juan Palaris, Juan Tamad, Juan Baustista among others.
During the colonization of the Spaniards, one of way of showing their colonial power to us was by giving the natives Catholic names. The Spaniards introduced the name of saints such as Juan, Santiago, Marcos, Maria etc. The Roman Catholic Church played an important role in the naming of a child, with almost every other baby baptized and named after religious personalities. Indeed, majority of the Filipinos have acquired Spanish names. Juan de la Cruz literally translates as John of the Cross. St. John was acknowledged as one of the masters of mystical theology and a leading figure in the Catholic Reformation.
But reaching into the dark baubles of forgotten Philippine lore, old tales of the origin of the pluralists of the name Juan de la Cruz oozes out like an odoriferous fume. Transferred from generations to generations by whispers and candid remarks the belief that the name evolved into unrestrained colonial popularity when the Spanish masters necessitated unlettered native Filipinos to sign their names to documents. Since they could not write, they just affixed the letter x. And since the most popular name was “Juan”, anyone writing their name as x was thus known by the Spaniards as Juan of the Cross or Juan de la Cruz.
Juan de la Cruz was coined by Robert McCulloch-Dick, the editor and publisher of The Philippine Free Press in 1900s. He noticed the frequency with which the names appeared on police blotters and court dockets. He often wrote small verses about Juan de la Cruz in The Philippines’ Free Press who was often depicted narrating the petty crimes committed by them. Later on, McCulloch-Dick widened his idea of Juan until he made Juan de la Cruz as a typical Filipino. Juan de la Cruz is associated with the image of a naïve-looking man wearing a salakot, camisa de chino, native trousers and slippers. Jorge Pineda, a resident cartoonist of The Philippines’ Free Press, first drew the image of Juan in 1912.
For them Juan de la Cruz is a typical Filipino which is friendly, humble, self-respecting and hardworking. Through the years the idea was followed by other newspapermen and Juan de la Cruz appeared into various pages of books, newspapers and other printed materials.
Juan de la Cruz now represents the Filipino “masa” and is commonly used in editorial cartoons as well as a symbol in effigies and printed materials used in street rallies.
Activist often call Juan de la Cruz a victim of American imperialism, especially since most editorial cartoons of the American era often depicted Juan de la Cruz along with Uncle Sam. Furthermore, a famous Pinoy Rock Band was created in the 70s representing the archetypal rebellious Filipinos.
Through the years, Juan de la Cruz became the symbol of Pinoy psyche. His characteristics had been embodied by many of us which can be considered advantageous or disadvantageous as Filipino. In the end, Juan de la Cruz continues to make his presence felt and mark his identity in our history.
Source: National Historical Institute
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